Listen. Time for New Thinking.

One thing I have noticed in this political environment is that people do not listen to political views that diverge from their own. They believe what they believe, and that’s the end of it. Then they project bad intentions on anyone who disagrees. It makes for useless, though necessary, conversations.

This writer makes a good case for some rational reasoning through the imperative of listening to our politics rather than shouting them. We need to chart the correct path forward and it’s not by turning to the recent or distant past. Those mostly provide warning signs for the consequences of foolish mistakes.

History tells us that populist waves can lead to disaster or to reform…So how might we tilt the odds from disaster to reform? First, listen.

It’s Time for New Economic Thinking Based on the Best Science Available, Not Ideology

A new narrative for a complex age

By Eric Beinhocker 

If 2008 was the year of the financial crash, 2016 was the year of the political crash. In that year we witnessed the collapse of the last of the four major economic-political ideologies that dominated the 20th century: nationalism; Keynesian Pragmatism; socialism; and neoliberalism. In the 1970s and 80s the center right in many countries abandoned Keynesianism and adopted neoliberalism. In the 1980s and 90s the center left followed, largely abandoning democratic socialism and adopting a softer version of neoliberalism.

For a few decades we thought the end of history had arrived and political battles in most OECD countries were between centre-right and centre-left parties arguing in a narrow political spectrum, but largely agreeing on issues such as free trade, the benefits of immigration, the need for flexible efficient markets, and the positive role of global finance. This consensus was reinforced by international institutions such as the IMF, World Bank, and OECD, and the Davos political and business elite.

In 2008 that consensus was rocked, last year it crumbled. Some will cling on to the idea that the consensus can be revived. They will say we just need to defend it more vigorously, the facts will eventually prevail, the populist wave is exaggerated, it’s really just about immigration, Brexit will be a compromise, Clinton won more votes than Trump, and so on. But this is wishful thinking. Large swathes of the electorate have lost faith in the neoliberal consensus, the political parties that backed it, and the institutions that promoted it. This has created an ideological vacuum being filled by bad old ideas, most notably a revival of nationalism in the US and a number of European countries, as well as a revival of the hard socialist left in some countries.

History tells us that populist waves can lead to disaster or to reform. Disaster is certainly a realistic scenario now with potential for an unravelling of international cooperation, geopolitical conflict, and very bad economic policy. But we can also look back in history and see how, for example, in the US at the beginning of the 20th century Teddy Roosevelt harnessed populist discontent to create a period of major reform and progress.

So how might we tilt the odds from disaster to reform? First, listen. The populist movements do contain some racists, xenophobes, genuinely crazy people, and others whom we should absolutely condemn. But they also contain many normal people who are fed up with a system that doesn’t work for them. People who have seen their living standards stagnate or decline, who live precarious lives one paycheque at a time, who think their children will do worse than they have. And their issues aren’t just economic, they are also social and psychological. They have lost dignity and respect, and crave a sense of identity and belonging.

They feel – rightly or wrongly – that they played by the rules, but others in society haven’t, and those others have been rewarded. They also feel that their political leaders and institutions are profoundly out of touch, untrustworthy, and self-serving. And finally, they feel at the mercy of big impersonal forces – globalization, technology change, rootless banks and large faceless corporations. The most effective populist slogan has been “take back control”.

After we listen we then have to give new answers. New narratives and policies about how people’s lives can be made better and more secure, how they can fairly share in their nation’s prosperity, how they can have more control over their lives, how they can live with dignity and respect, how everyone will play by the same rules and the social contract will be restored, how openness and international cooperation benefits them not just an elite, and how governments, corporations, and banks will serve their interests, and not the other way around.

This is why we need new economic thinking. This is why the NAEC initiative is so important. The OECD has been taking economic inequality and stagnation seriously for longer than most and has some of the best data and analysis of these issues around. It has done leading work on alternative metrics other than GDP to give insight into how people are really doing, on well-being. It is working hard to articulate new models of growth that are inclusive and environmentally sustainable. It has leading initiatives on education, health, cities, productivity, trade, and numerous other topics that are critical to a new narrative.

But there are gaps too. Rational economic models are of little help on these issues, and a deeper understanding of psychology, sociology, political science, anthropology, and history is required. Likewise, communications is critical – thick reports are important for government ministries, but stories, narratives, visuals, and memes are needed to shift the media and public thinking.

So what might such a new narrative look like? My hope is that even in this post-truth age it will be based on the best facts and science available. I believe it will contain four stories:

  • A new story of growth [see this post]
  • A new story of inclusion [see this post]
  • A new social contract
  • A new idealism

This last point doesn’t get discussed enough. Periods of progress are usually characterized by idealism, common projects we can all aspire to. Populism is a zero-sum mentality – the populist leader will help me get more of a fixed pie. Idealism is a positive-sum mentality – we can do great things together. Idealism is the most powerful antidote to populism.

Finally, economics has painted itself as a detached amoral science, but humans are moral creatures. We must bring morality back into the center of economics in order for people to relate to and trust it. All of the science shows that deeply ingrained, reciprocal moral behaviors are the glue that holds society together. Understanding the economy as not just an amoral machine that provides incentives and distributes resources, but rather as a human moral construct is essential, not just for creating a more just economy, but also for understanding how the economy actually creates prosperity.

In short, it is time to forge a new vision that puts people back at the center of our economy. To paraphrase Abraham Lincoln, it is time to create an economy that is “of the people, by the people, for the people.” We are truly at a fluid point in history. It could be a great step backward or a great step forwards. We must all push forwards together.

Based on remarks originally delivered to the OECD New Approaches to Economic Challenges workshop, December 14, 2016, Paris.

Advertisements

2016: Bernie vs. The Donald? Missing the Message.

SandersTrump

Most Americans are reduced to the passive role of spectators, fans, groupies. Or they are persuaded not to bother with politics. An elaborate class of professional technicians has taken charge of electoral politics—campaign managers and advertisers, pollsters, fundraisers, crowd organizers. These professionals, one could say, manage the passions or passivity of voters. They shape the content of what citizens know—and shape their ignorance too.

The ongoing circus of the presidential partisan primaries has voters fretting that our choices may whittle down to a contest between the bombastic Donald Trump vs. the radical socialist Bernie Sanders. I wouldn’t worry so much about that. Instead I would worry more about the underlying message regarding American “politics as usual.”

Below is an essay written by the journalist and author William Greider published in The Nation that reviews a book by Lawrence Goodwyn, Democratic Promise: The Populist Moment in America. Greider correctly applies this history of American populism to the modern movement that is the deeper current under the froth created by Trump and Sanders.

This movement, which is actually a gradual disenfranchisement of the American voter marked by the decline of party affiliation (as Greider points out, “Voters who stay home on Election Day are now by far the ‘largest’ political party”), is a real threat to the “politics as usual” of both the Democrats and the Republicans. And this is how it should be.

The resilience of American democracy is found in the pressures of the system to adapt to change or die. This does not imply the rise of third parties, except to displace one of the two major parties, either of which could easily suffer that fate. But the genius of our electoral two-party system has turned out to reinforce this need to adapt or die.

Multi-party systems fracture into uncompromisable positions that lead to instability in national government and over-dependence on fragile coalitions that often empower narrow interests at the margin. A two-party winner-take-all system forces parties to the center of voters’ demands in order to capture a majority. This is a good thing in a large pluralistic polity like we have in the U.S.

But, as Greider clearly points out, that doesn’t mean that democratic system cannot breakdown under this electoral design. American politics has become unresponsive to voter demands and needs for a variety of reasons. This gives rise to the anti-establishment tenor of modern movements such as the Tea Party and Occupy groups. These anti-establishment groups have more in common than in opposition, but the establishment seeks only to divide and conquer its opposition in order to continue to enjoy the spoils.

Goodwyn also wisely points out that for democracy to work, voters do not need to be perfectly informed, they only cannot be misinformed with a systemic bias. Unfortunately, the media today can promote that systemic bias, which is why it is failing us. This applies to mainstream as well as alternative media. In other words, we’re not getting the unvarnished objective truth from ABC, CBS, NBC, or FOX; and not from the NY TImes, Washington Post or The Wall Street Journal. And certainly not The Huffington Post or TownHall. We’re getting what appeals to each media channel’s targeted political audience.

On an optimistic note, the party “establishment” candidate that first discovers how to appeal to the disaffected and brings them back into the party fold by adapting to their demands and compromising the establishment party’s platform will be successful in future elections. And this is how it should be. Greider suspects we’re not quite there yet, but the momentum has been building for about 20 years now (maybe 40+). But it’s highly unlikely we will be led into the future by the likes of an angry Donald Trump or Bernie Sanders.

Bernie, Donald, and the Promise of Populism

Both candidates have been mislabeled as populists. The movement of that name was a genuine people’s rebellion that reinvigorated democracy. We can do it again.

By William Greider

September 21, 2015

The New Yorker recently attempted to explain two “populists” running for president, the only candidates generating huge and enthusiastic audiences. Instead, the article’s snide tone reflected the nearsightedness of cosmopolitan elites. Both candidates were mislabeled as “populist.” Bernie Sanders is a democratic socialist; Donald Trump is a trash-talking billionaire. But the magazine also mangled the true historical meaning of populism.

The writer seemed to be channeling Richard Hofstadter, the Columbia historian who back in the 1960s famously put down populism and other rebellious movements as “the paranoid style in American politics.” People are irrational, Hofstadter explained, driven by delusional fears and conspiracy theories. Not to be trusted with governing power.

Class condescension is as old as American democracy and is back in vogue this season, thanks mainly to the plutocrat with big hair. Only, Donald Trump turned “populist” anger upside down. He’s a super-rich guy ridiculing the “stupid” people in government and bragging about how he and his fellow billionaires buy politicians to get free stuff from government. Sanders, meanwhile, is plowing a parallel furrow of dissent—a substantive and serious program for reform.

But neither fits the label “populist” because they are both working within the established order. By definition, populism requires plain people in rebellion, organizing themselves to go up against the reigning powers. Major pushback from fed-up people is not present—not yet anyway—but the great disturbances already roiling party politics suggest that the political status quo is vulnerable to more upheavals, particularly if timidity and stalemate continue to suppress meaningful change.

It depends, first, on whether the 2016 results promise real changes in economics and social equity and/or convince people they have to dump both parties and attempt power-seeking politics of their own. This is a tender moment for the two-party system.

Elites naturally fear popular uprisings, but rebellion can be good for democracy. Even if they fail, self-generated citizen insurgencies can ventilate the musty corridors of government and compel governing parties to change or die. A century ago, the original Populists provoked fright and ridicule in establishment circles on a far more threatening scale. We are not there yet. But don’t count it out if timidity wins the election next year and politics continues to run away from fundamental questions.

The People’s Party in the last decades of the 19th century was self-organized by scattered groups of distressed farmers. It grew rapidly across the South and West to oppose the powerful forces—banks, railroads, industrial corporations—destroying small, independent producers. The farmers realized the federal government was an active accomplice in their economic destruction. There was nothing delusional about their alarm and anger. It was driven by a ruinous deflation of farm prices for three decades—hard money that rewarded capital and crushed producers.

The agrarian revolt set out audaciously to win power by winning elections—electing Populist governors, representatives, and senators—hoping ultimately to elect the People’s President. They failed, of course, but their legacy was profound. These self-taught citizens developed original ideas for governing the economy, business, and banking. They envisioned a central bank to regulate money and credit that would advance equality, serving people and producers rather than the fortunes of New York bankers. The Populist vision was the road not taken.

The New York Times called them “slime.” (This magazine was pretty bad too, as The Nation’s 1896 attack on William Jennings Bryan shows.) It denounced their proposal as “one of the wildest and most fantastic projects ever seriously proposed.” Yet years later, John Maynard Keynes saluted the American Populists as “a brave army of heretics.” They failed to gain power, but Keynes recognized that their economic analysis anticipated his own. Many of the original Populist proposals were eventually enacted as New Deal reforms.

For the true history, read Lawrence Goodwyn’s Democratic Promise: The Populist Moment in America. The book profoundly altered my understanding of American history and democracy (the excellent shorter version, widely available in paperback, is titled The Populist Moment: A Short History of the Agrarian Revolt in America). Goodwyn’s account provides powerful rebuttal to pessimism and resignation. His unsentimental narrative keeps alive the possibility of deep structural reforms in politics and government.

Democratic Promise puts people back at the center of the story—ordinary people who tried, against all odds, to act like self-directed citizens, actively participating in self-government. Goodwyn suggested that authentic democracy remains possible—not easy or assured, only possible—if people rediscover their voice and potential power.

In modern political culture, the idea of this deeper democracy has been hollowed out, obliterated. The promise endures, insofar as we have regular elections to select officeholders, but that ritual normally does very little to alter actual power relationships. And people know this.

Most Americans are reduced to the passive role of spectators, fans, groupies. Or they are persuaded not to bother with politics. An elaborate class of professional technicians has taken charge of electoral politics—campaign managers and advertisers, pollsters, fundraisers, crowd organizers. These professionals, one could say, manage the passions or passivity of voters. They shape the content of what citizens know—and shape their ignorance too.

The process of manipulating the electorate is enormously expensive, and mostly paid for by private donations. Donors naturally expect to influence the content of the messages, so campaigns are nearly always biased in favor of moneyed interests and affluent citizens. The ultimate purpose of campaigns is thus not educating citizens; it is electing or defeating politicians. The result of this narrow-form democracy is the steadily shrinking electorate. Voters who stay home on Election Day are now by far the “largest” political party.

The critical claim in Goodwyn’s analysis is that ordinary people are both capable of participating more directly in self-government and that their engagement is necessary for a genuinely functioning democracy. Otherwise, politics produces a closely held management system with control concentrated at the top. It makes distant decisions too opaque for ordinary citizens to understand or influence, much less control. This deformity roughly resembles our current conditions. Governing elites typically fault the people for their ignorance, and many discouraged citizens internalize the blame.

But Goodwyn insisted that ordinary people, though discouraged from active citizenship, have essential knowledge—knowledge they haven’t learned from books or newspapers. Their knowledge is crucial for balanced self-government. Because ordinary Americans, regardless of status or education, know things the authorities did not teach them. They frequently know things that contradict the governing experts, and they learn them before elected representatives do.

Where do people get this distinctive knowledge? From life itself, as Goodwyn explained. Of course, people are fallible and prone to error, false enthusiasm, and fears. But so are elected politicians. So are the corporate CEOs and investment bankers, including the ones who led the country over a cliff in 2008 and crashed the middle class.

The popular anger exploding in the run-up to 2016 baffled press and political leaders. They would not have been surprised if they had listened more respectfully to the broad ranks of citizens during the past three decades. Working people knew the “American dream” was falling apart. They knew because it was happening to them. They told their stories in great detail to anyone who would listen (as a young reporter I heard those stories from auto workers, steel workers, machinists, debt-burdened families, and other victims, trying to hang on and losing the struggle).

With brave exceptions, politicians in both parties turned their backs on the cries of distress. Learned economists assured political leaders that what working people saw happening in their neighborhoods wasn’t the real story. Over time, they predicted, prosperity would reach everyone and people would agree that deindustrialization was a good thing, a necessary evolution in the economy. It didn’t happen, and neither party has come clean on its failure.

I think that’s where the anger comes from. There is widespread feeling across ideological and partisan divides not only that government failed to ensure economic prosperity and security but also that both political parties denied or ignored what average working stiffs knew and were trying to tell the politicians. Many believe they were betrayed, that the politicians lied.

Modern government lost its sense of balance and credibility for many reasons, but partly because authorities distanced themselves from the common-sense and popular knowledge of ordinary Americans. This disconnect permeates government and politics, and it’s not always due to corporate greed or corruption. Sometimes, it is due to plain ignorance.

It’s true that we have not arrived at a new “populist moment”—not yet. But the political situation looks combustible, and perhaps more promising than the usual cynicism and resignation will recognize. Could citizens come out of their passivity and restart the fight for authentic self-government? Sounds fanciful, I know, but consider this: If the original Populists could organize millions to overcome their handicaps, people should be able to do the same now. After all, the Populists didn’t even have telephones, much less e-mail.

We are already deep into a stormy new era of democratizing technologies—people are getting the power to control their own communications—and inventive new channels are flowing freely from citizens themselves.

This new condition potentially destabilizes the old politics. I think it is a major factor in generating the dizziness of this election season. Among other things, it drastically reduces the cost of making political connections, of organizing across long distances and social divisions. That itself could become an insurrectionary virtue. It might even dilute the political domination of the 1 Percent, the corporations and billionaires.

I see possibilities for meaningful unrest ahead.

SandersTrump2

This is My (Pent)House

broken-ladderIllustrative quote from Larry Katz, Harvard economics professor, which apparently has been making the rounds for awhile…

Think of the American economy as a large apartment block. A century ago – even 30 years ago – it was the object of envy. But in the last generation its character has changed. The penthouses at the top keep getting larger and larger. The apartments in the middle are feeling more and more squeezed and the basement has flooded. To round it off, the elevator is no longer working. That broken elevator is what gets people down the most.

Who Knew What and When?

IRS

You can’t make this stuff up. Bradley Smith quoted from the WSJ:

The Internal Revenue Service’s scandalous targeting of tea party and conservative groups refuses to die, as one by one the administration’s explanations prove untrue.

We were told that the White House, like the rest of the country, learned about the program on May 10 through a planted question asked of then IRS official Lois Lerner at an American Bar Association conference. Turns out the White House knew earlier. We were told the targeting was the work of a few rogue IRS employees in Cincinnati. Then those employees insisted that they were being managed from Washington.

We were told that no political appointees were involved, but now we know the scandal goes at least to the office of Obama appointee and IRS Chief Counsel William Wilkins. We were told that liberal groups were targeted, too. But then the IRS’s inspector general, whose report exposed the harassment, clarified that only conservative groups were targeted.

Now the administration line is that the scandal is nonetheless “phony.” That assertion is part of a Democratic counteroffensive contending that the tea party and conservative groups applying for “charitable” tax status never should have sought such IRS approval.

Rep. Xavier Becerra (D., Calif.), chairman of the House Democratic Caucus, argued on “Meet the Press” on May 19 that conservative groups were, “under the guise of a charity, [using] undisclosed millions of dollars to do political campaigns.”

Rep. Becerra argues that 501(c)(4) status should be reserved for “something good, not groups that are in business to do politics.” That’s a remarkable statement from a man who has spent the past 22 years in elective office.

IRS Shenanigans: Oops!

TP_OWS

The IRS scandal is just one inevitable result of a national political class that has chosen to divide and conquer to stay in power rather than serve the interests of the people. We’ve heard the attacks on the Tea Party ad nauseum by liberal Democrats in the mainstream press. And we’ve heard the same attacks against OWS from alternative media sources. My, how this all serves the interests of the crony class.

Unfortunately for this administration, their tenor of denigrating voter protests they “don’t like” has now gotten them neck deep in another serious scandal. How did this happen? This quoted excerpt explains:

…the IRS crackdown on conservative organizations was a direct and inevitable consequence of political and policy messaging by the Obama administration, and by the campaign-finance reformers who share these views. Congressional Democrats are also to blame, since many of them have publicly—as with Max Baucus, chairman of the Senate Finance Committee, which oversees the IRS—or privately urged the IRS to go after conservative tax-exempt organizations.

It’s hard to feel sorry for politicians and activists who attack the peoples’ right to assemble and protest the government and the politicians that serve them. Think about that next time you hear a disparaging remark about the Tea Party or Occupy Wall Street. We’ve got a problem with the dysfunction of politics and government in this country and a large part of the problem is how we are (not) dealing with it.

ows-and-tea-party

Last week an unusual breeze of fairness blew through the capital, often from unlikely sources. Consider these remarks from Senate Majority Leader Harry Reid of Nevada:

“There are these shadowy political groups masquerading as social welfare organizations in order to solicit anonymous donations from we don’t know who — big corporations and also wealthy people. That needs to stop. We do not know exactly how much money was spent in the last election by these groups, and I acknowledge most of the money was spent on the right wing, but there was plenty on the left wing.”

Here is the scary thing: USA Today reports that the IRS approved nonprofit status for liberal groups at the same time it was denying that status for conservative groups. Rhetoricians at the University of Pittsburgh and Jesus College, Cambridge, have developed a theory of “keywords,” and it doesn’t take a Pitt or Cambridge degree to ascertain the political leanings of a group with a name such as Missourians Organizing for Reform and Empowerment, which received tax-exempt status at the time when Tea Party groups employing words such as “patriot” did not.

None of this is good for the Obama administration, which otherwise would have had something big to crow about last week. Revised nonpartisan Congressional Budget Office figures put the federal budget deficit at $642 billion. That marks a $203 billion improvement from earlier forecasts — and eerily, $203 billion was the size of the 1981 deficit, expressed in today’s dollars, that propelled Ronald Reagan into office.

But that wasn’t the predominant discussion of the week. Instead, the talk was of how the administration breached some of the most sacred lines in American life. First Amendment purists are right that attacking press prerogatives is an attack on American values. And maybe conservatives are right about taxes, because the type of flat tax they espouse could help take the IRS out of politics and make all of these exemptions meaningless.

This graphic is instructive too:
Occupy-Wall-Street-vs-The-Tea-Party-e1320296373609
(Disclaimer: Hope this doesn’t get me audited!)
%d bloggers like this: